Bibliography
Mariken
Teeuwen s. xx–xxi
Works edited
Teeuwen, Mariken, and Sinéad OʼSullivan (eds), Carolingian scholarship and Martianus Capella: ninth-century commentary traditions on De nuptiis in context, Cultural Encounters in Late Antiquity and the Middle Ages, 12, Turnhout: Brepols, 2012.
abstract:
It is well known that the Carolingian royal family inspired and promoted a cultural revival of great consequence. The courts of Charlemagne and his successors welcomed lively gatherings of scholars who avidly pursued knowledge and learning, while education became a booming business in the great monastic centres, which were under the protection of the royal family. Scholarly emphasis was placed upon Latin language, religion, and liturgy, but the works of classical and late antique authors were collected, studied, and commented upon with similar zeal. A text that was read by ninth-century scholars with an almost unrivalled enthusiasm is Martianus Capella’s De nuptiis Philologiae et Mercurii, a late antique encyclopedia of the seven liberal arts embedded within a mythological framework of the marriage between Philology (learning) and Mercury (eloquence). Several ninth-century commentary traditions testify to the work’s popularity in the ninth century. Martianus’s text treats a wide range of secular subjects, including mythology, the movement of the heavens, numerical speculation, and the ancient tradition on each of the seven liberal arts. De nuptiis and its exceptionally rich commentary traditions provide the focus of this volume, which addresses both the textual material found in the margins of De nuptiis manuscripts, and the broader intellectual context of commentary traditions on ancient secular texts in the early medieval world.
abstract:
It is well known that the Carolingian royal family inspired and promoted a cultural revival of great consequence. The courts of Charlemagne and his successors welcomed lively gatherings of scholars who avidly pursued knowledge and learning, while education became a booming business in the great monastic centres, which were under the protection of the royal family. Scholarly emphasis was placed upon Latin language, religion, and liturgy, but the works of classical and late antique authors were collected, studied, and commented upon with similar zeal. A text that was read by ninth-century scholars with an almost unrivalled enthusiasm is Martianus Capella’s De nuptiis Philologiae et Mercurii, a late antique encyclopedia of the seven liberal arts embedded within a mythological framework of the marriage between Philology (learning) and Mercury (eloquence). Several ninth-century commentary traditions testify to the work’s popularity in the ninth century. Martianus’s text treats a wide range of secular subjects, including mythology, the movement of the heavens, numerical speculation, and the ancient tradition on each of the seven liberal arts. De nuptiis and its exceptionally rich commentary traditions provide the focus of this volume, which addresses both the textual material found in the margins of De nuptiis manuscripts, and the broader intellectual context of commentary traditions on ancient secular texts in the early medieval world.
Contributions to edited collections or authored works
Teeuwen, Mariken, “Writing between the lines: reflections of scholarly debate in a Carolingian commentary tradition”, in: Mariken Teeuwen, and Sinéad OʼSullivan (eds), Carolingian scholarship and Martianus Capella: ninth-century commentary traditions on De nuptiis in context, 12, Turnhout: Brepols, 2012. 11–34.
Teeuwen, Mariken, “Martianus Capella’s De nuptiis: a pagan ‘storehouse’ first discovered by the Irish?”, in: Rolf Bremmer, and Kees Dekker [eds.], Foundations of learning: the transfer of encyclopaedic knowledge in the early Middle Ages, 9, Leuven: Peeters, 2007. 51–62.
Looks at the earliest insular and continental evidence for knowledge and use of Martianus Capella’s De nuptiis, concludes that the insular transmission of the text is limited mostly to part of the book on grammar, perhaps originating from a miscellany, and suggests that “the interest in De nuptiis as a storehouse of secular learning bloomed only on the Continent, and not in the insular world”.
Looks at the earliest insular and continental evidence for knowledge and use of Martianus Capella’s De nuptiis, concludes that the insular transmission of the text is limited mostly to part of the book on grammar, perhaps originating from a miscellany, and suggests that “the interest in De nuptiis as a storehouse of secular learning bloomed only on the Continent, and not in the insular world”.
